Job 38:41 Who provides food for the raven when its young cry out to God and wander about for lack of food?
The Bible is divided into two parts, the Old and the New Testaments, each of which has a different mission.The Old and New Testaments are divided into the historical books, the wisdom books, the prophetic books and the apocalyptic books, while the New Testament is divided into the gospels and epistles. （etc）Some philosophers who are not familiar with religion mistake wisdom literature for prophecy and gospels for apocalypse, and start to talk about conspiracy theories and prophecy from non-prophecy.
Job is the “wisdom literature” of the Old Testament, and a major theme is that “God gives and takes away”. This is often thought of in conjunction with the “Ecclesiastes “where Job is a chapter about suffering given by God and Ecclesiastes is a chapter about facing emptiness and death because of wealth. Wisdom literature leaves behind various stages of wisdom, from the mundane sufferings of everyday life to the lofty and mysterious feelings of the fear of God. These are for the purpose of helping people to escape from suffering and to improve themselves in a life made up to human sins and mistakes.
It is the aim of the book of Job to instil in us the fear of God as well as the wisdom to ask and answer questions. This story is a relatively “literary” favourite of the Japanese.
Job was a righteous and just man. God ‘loved’ Job so much that he boasted of him to the devil.
The devil had already interfered with Job, but Job never turned to evil. God was proud of that and told the devil that it was no use doing anything to Job. But the devil said that he had only flayed him, that he had only given all his wealth for his life, and that if he got any nearer to bone and flesh, Job would curse God. God let the devil go again, on condition that Job’s life not be taken.
The devil caused Job to lose many, Many things. He lost his children, his livestock, his servants, and even a skin disease. The first one to give up was his wife. But Job was still serious and said, “Since God has given me happiness, why don’t I have some misfortune?
However, three of Job’s friends (philosophers) come to comfort him, and during their conversation, Job gradually begins to express his resentment towards God. The friends say, “You must have done something”, but Job finally says, “I didn’t do anything”. His friend tells him to apologize to God and make peace.
But Job was adamant that he had nothing to apologize for. Then there are more questions in which the three men blame Job. After the last argument between Eliph (the philosopher) and Job, the word finally comes from God: “Who is this, that, without knowledge, he should darken the empire with word after word?”
God converses with Job alone, and asks him how much of the world he knows.
Job reaffirmed his acceptance of the existence of an omniscient and omnipotent God, saying that he did not know the depths of the world or how it came to be, and he prayed for the three men involved in the debate.
And Job was rewarded more than before with God’s blessing.
The Bible, including the book of Job, has few “internal monologues”. Therefore, there are many places where we cannot see the direct psychology and facts of the characters. Therefore, it is possible for various people to continue to search for empathy and facts throughout the long history. The book of Job, like Genesis, is written using the direct narrative discourse method. The Lord’s (God’s) other narrators show the inner life of Job and the Lord. The book is written in prose and rhyme, with the prose enlightening Job to his faith in God, and the rhyme accusing him of injustice.
We do not know why God loved Job so much, except that he was a “righteous man”, because there is no “internal monologues” of God. Furthermore, we do not know why God released the devil. We all have a tendency to see suffering as punishment and to be convinced of it. Job is not convinced by the questions and answers of his friends who surround him and continue to pursue the ” Fact of Suffering”.
The reality is that any discussion of God or destiny is only between human beings.
“Who has heard the Voice of the true God? That is the question.
It is true that in reality we can only talk to each other while we are alive. In Osamu Dazai’s “人間失格”, when he is accused by his friend Horiki that “the world will not forgive that”.
It is reminiscent of the famous scene in Osamu Dazai’s “人間失格” where the protagonist pulls back without saying, “Isn’t it you who are the World?
It is reminiscent of the famous scene where the protagonist pulls back without saying, “Isn’t the world about you?”
”The world won’t let that happen”
“Not the world. You won’t let it happen, will you?”
“The world will give you a hard time for doing that.”
“Not the world. It’s you, isn’t it?”
“The world will bury you now.”
“Not the world. It’s you who will be buried, isn’t it?”
This structure is similar to that of the dialogue between Job and his friends.
It is almost impossible to hear the voice of truth directly in the real world. In the real world it is almost impossible to hear the voice of truth directly, but only Job can communicate with God through his stories. The God of the Old Testament spoke directly to Adam, Job and Joseph, or told them dreams, but since the birth of Jesus in the New Testament, God has been silent.
For Christians, this pursuit is done through prayer throughout their lives.
Each with his or her own answers, to die in the end. Will the prayers of life match the prayers of death? The question is a mystery.
The outcome of the pursuit of suffering is the love of God. There is no mistaking that.
The Old Testament was a dialogue from God to humans, a faith from below to above.
In the New Testament, God sent Jesus down. Jesus walked to the people on his own feet.
That is how the mystery descended, when a being beyond human understanding broke through the thick walls of the lower world.
Read the Bible many times and you will find empathy and inspiration before logic. I was sure of it.God is there, beyond our own indwelling, beyond the common sense of the world. God’s love is there.When will we reach it?
We don’t have to force ourselves to think that we have God’s love in our grasp. It is good to live a life of waiting for God’s love. God’s love is not only about grace, it also saves people. What does not reach us is only “economy” and “politics”.An economy and politics without the love of God means collapse. It does not have to be only the voice of man that accompanies our suffering. Like Job.