No longer human (English.ver)

And lastly, there's still a way to seek God in you. That is, there are ways of doing away with things that are limited. For if artists look for the face of the King in the soul of a tree, they will leave everything behind for the love of that face.
Nicolaus Cusanus-De quaerendo Deum 49


 It would be easy to be misunderstood as an infantile mind when talking about Dazai Osamu’s ‘No longer human’, but as of 2021 Dazai Osamu is famous, but whether he ranks high or low alongside the great masters of the Showa period, (1926~1989)he is not even sure. What was his essence, after all, is still not settled. Seventy-six years after the war, here we are. I realized again that this is the allure of Dazai for me.

I hear Dazai’s collection sells well in the summer and it looks like it’s selling well now. There are those who say that his colloquial style lacks the intellectuality of the great writers. The fact that he wrote with such sensitivity about something so trivial may raise both religious and philosophical questions. His sensitivity is also characterized by the fact that his works are not full of metaphors and technical details, Instead, a series of words are used in everyday life.

I’ve grown up, the reason I mention Osamu Dazai again is that, as a Christian, I know and admire other authors whose ideals of love and life and death are quoted in Catholic newspapers, but even after two years of convalescence,I was unable to find a source of language as deep-rooted as theirs. I saw a lot of light and love, I decided that time was of the essence, considering my age and my illness.

When I said, “If I translate in English, I’ll address it to somebody who understands Dazai.” it was a declaration of my defeat and a sign of my resumption. However, I cannot write about Dazai Osamu in one article, So I will be writing about it in a number of articles.

“No longer human” and “Osamu Dazai”

The protagonist, Yozo, from childhood was a beautiful boy,It could not, however, be attributed to the contemplation of happiness and had doubts about it. Beyond its interior life, society considers it “fortunate”. The words are somewhat superficial and do not resonate with the protagonist. And as if the world around him were a Japanese honors student, he can’t find anyone who has the same problem as him. The protagonist wonders to the world if they “sleep well at night and are refreshed in the morning?”

Today, there are more and more jobs, and it is fashionable to do whatever we want, But at this time, working to eat was the norm.

Among them, the job of a writer may have been a divine revelation for a writer, even for a writer, but it was in the category of a hobby, an intellectual’s other love, a job he liked.

Yozo is not able to understand his neighbors, and his last seduction of human beings is the one of a clown. Even his parents don’t get itAs he grew, the smell of solitude attracted women.

Dazai Osamu was not baptized, but he was passionate about the Reading Bible. This is recorded in the diary of Tomie Yamazaki, with whom he committed suicide, and he also carried a Bible in his bag when he went to see his other mistress, Shizuko Ota, the source of “Shayō” , Dazai once asked Tomie what Bible quotations had made the greatest impression on her.

“No longer Human” is the posthumously written work of Osamu Dazai and is said to be a semi-autobiography written by Tomie while she was nursing Dazai.If you read Tomie’s journal, you will understand why women are attracted by the hero and why they follow Dazai. 

Dazai said to Tomie, “Why not risk your life in Love?” She learns that Dazai is grieved by the Japanese who change after World War II,  Tomie got married during the war because her family feared she was late, and her husband never went back to Manila in the Philippines. She ended up a widow. Back in the day, no one could comfort his loneliness.

In “Phosphorescence”, written on June 3rd, 1947, Dazai describes her love for Tomie and her invocation of her husband around a fictional flower, phosphorescence. The audience didn’t know where to go with her love of her husband who died in the war.

The Society has not forgiven Tomie, only Dazai, and he has accepted his love for her husband.

If he was a ” good husband” as they called him in those days, and protected the family,There wasn’t any help for Tomie,As far as she was concerned, only Dazai, a married man, understood.

Society won’t stand for it?

It’s not society. you’re the one who won’t stand for it-right?

No longer human

Japanese people are asked what their favorite part of this work is, the majority of them might quote this. Dazai’s words, “the society will not forgive you”, and the commonplace phrase,

“You’re the one that doesn’t forgive me.” he said, Focus on the personality.

The weakening of the ego through society resembles the ego of the woman of the time. The focus is on marriage rather than on love as a first step. Even when husbands are Killed in action, there is language for mistreating women. 

Yasunari Kawabata and many other experts criticized him. As a result, Dazai’s life is a life of affirmation. Dazai lives by the women who affirm him. For example, he lives in his stories.

Yozo in “No longer human” is one of them.

The image of the woman in Japanese literature is less of a Christian woman. Even if unintentionally, a man’s monologue touching a woman is both a Bataillean “invasion of beauty” of women and, on the contrary, something like caging a small bird and loving it. Sensuality and feminine females live together in a familiar colloquial text. His image of women has neither the mature sexiness of the wife in Junichiro Tanizaki’s “The Key”, nor the refined elegance of Satoko in Yukio Mishima’s “Sea of Fertility”.

Dazai’s work is the most sober of all the Japanese writers’ portraits of women. In contrast to the reality of their emotional deaths, they are sober.  Just the fact that their cheeks are stained with tender emotions, that they speak openly of death in the midst of a subject in which life and love are weighed in the balance, is another charm of the literature of Dazai’s later years.

It is impossible to express diversity in words. There is always a question of ethics when there is so much to interpret. Yet there is always no solution. Dazai is a clown of the society, he avoids to be confronted with the truth, but he writes with words that do not bind people. In him there is no doctrine of ” Love is what it should be “. They seem to have no core, “No longer human”.

God, I ask you, is non-resistance a sin?

Disqualified as a human being.

Now I have neither happiness nor unhappiness.

Everything passes.

Jesus would be saddened by this decision, which could be called pruning. There is a story that God is the farmer and Jesus is the vine. (John 15) Pruning does not mean cutting down the unwanted, but it means that Jesus, the trunk, is also grieved, representing the ” support oneself “. After pruning the tree, it produces sap. It is compared to the weeping of Jesus.

Now I have neither happiness nor unhappiness.

Everything passes.

One pruned branch thought this way. Maybe it’s the voice of the protagonist and the literary artist.

It is not clear whether Osamu Dazai and Tomie Yamazaki were simply drowning in the Bible and extending it to romance.

It is not clear whether Osamu Dazai and Tomie Yamazaki were simply drowning in the Bible and extending it to romance. But as we get older, we realize that somewhere along the line, we reach a point where we can’t make it. Some people never notice the end of their life, whilst others feel it sooner.

Most people seem to be aware of it when they get cancer or when they are told that they have only a few days to live, but the awareness of death is particularly prevalent in Buddhism.  If you were in a Buddhist school, the first message was that the “possibility of death begins already when you are born”

The lesson was not new discovery. because I had noticed it myself.

Most of us are vaguely aware of death, but most of us relegate it to the corner of our minds because we are afraid of it. If I were to read Osamu Dazai to a child, “Run, Meros” is well known, and we learn about his feelings in the author’s biography. At the time, a friend of mine once read Dazai’s biography and asked me “why he committed suicide?”.

What I answered in my childhood mind was: ” He simply accepted death”.

Naturally, it is scary to disappear from this world without notice on my own. There are some deaths that we accept, like the rest of our lives. So what about suicide, we rarely get to know the true feelings of the dead person. No matter how much is written down, we are always looking for facts that are not written in words. Even if it is written down, we cannot read it as it was written. I have always suspected that there is a dying spirit as well as a dying body. It doesn’t matter how much you write about your spiritual death, other people can’t see it. What happens when the mind becomes so tired that it forgets to seek help?

In fact, even now, 73 years after his death, no one knows what Dazai Osamu Real intention. No one can understand the feelings of a pruned branch. “No longer human” does not lie about “the society” He is without hypocrisy.

Some perhaps will deride me.

What do you mean by not having faith in human beings?

When did you come a Christian anyway?

For the writer, doesn’t loving ultimately to mean remaining a writer? If that is what the women he loved wanted, so be it. Moreover, their deaths would be anathema to Christianity in this work. Nevertheless, without the ability to look at the imperfections of people, neither religion nor literature would be possible. The man of the piece ends up in hospital, while the author dies with his mistress. Without the ability to look at the imperfections of human beings, neither religion nor literature would be possible. The reality that created their “acceptance of death” and the fact that they had to make such a choice in the life they were given.

We must not forget that Jesus wept over such a decision.

We must not forget. If God (love) does not weep

Who will weep?

Pruning should not be considered solely for the proper growth of the vine.

When I was a child, I made no mistake in accepting that ” He simply accepted death”. In fact, the ” acceptance of a painful fate ” comes to all of us at some time. Many times the mind gets tired and the heart feels dead. Yet, the mind may come back to life. The mind will accept death. Over and over again

Feeling for love or death rises and falls repeatedly. Behind the simple expression, I hope that the sound and the thought will reach somewhere with a deeper sound than at that time.


I am the true vine, and my Father is the gardener.He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.You are already clean because of the word I have spoken to you.Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.”I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”As the Father has loved me, so have I loved you. Now remain in my love.If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.I have told you this so that my joy may be in you and that your joy may be complete.

My command is this: Love each other as I have loved you.

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