La vulnérabilité des choses précieuses est belle parce que la vulnérabilité est une marque d’existence. Something of value is vulnerable and helpless, and it's beautiful. Because their weakness is a sign of their existence. Simone Weil La Pesanteur et Grâce（Coincidences）
“The right way to write is to write like you’re translating…The right way to write is to write as though you were translating, without adding anything”, wrote Simone Weil in a letter to Gustave Dupont.
Just as there is always an idea in the world of writing, there is also an invisible beauty in the imagery that spreads out of writing. You must see what is unnecessary, even if it is painful，The evidence for existence is inside, the scraped remains.
However, it must seize one of God’s graces: the healing of time. This is a solitary task, but mixture of emotions there is a given. I did not think much of the fact that a certain monk asked for salvation from the Catholics before it was ordained. In her difficult circumstances, she first sought help from the church. So, in contrast to Catholic doctrine, it was rejected. After her ordination, the woman remained popular for her humorous vision of human Kleshas. An older man who respected her and was also a writer encouraged me to visit her. He said that she had written responses to a great deal of public criticism and that she would be tolerant and would accept. When I was there, I was told they would look at my manuscript, but since I was Catholic, they would not.
After the result, I kept asking myself wonder to oneself in the cold February air.
My soul crashed then, but day after day I became increasingly able to understand the situation in which I found myself in this difficult situation.
I wondered who had alienated her when the one she had asked for was not a man but a god.
Those who have not saved her in her time of need demand that the soul be reconciled.
In fact, as I did, a man in distress is in a very difficult situation, and the words that come out of his body are sometimes incoherent and You can’t judge what emerges from the body.
Can we open the door for one soul without being deceived by words and appearances?
It is not easy. People despair of being forsaken in a difficult situation because they think their soul has been forsaken. Last year the Catholic Church and the bishops helped me through a very difficult situation. If I look back, there was no benefit to them in accepting me then, but they did. When I think about what that means, I understand. I imagine myself in another parallel line, where I didn’t get the relief of being saved. Some will benefit from it and some will not.
A narrow gate, a door that rarely opens, a “crossing “.
It’s always in the fate. We would like to eliminate it as much as possible, but coincidences are created.
Always a series of “coincidences” becomes destiny.
We need the “theology of liberation” that originated in South American Catholicism.
Neither the clergy nor the laity should be the door which closes between a man in trouble and Jesus. In moments of distress, the soul makes its own record and Great reconciliation takes time for the soul.
This time is given by the Lord. The vaguely given time is inorganic, but the given time of God is sure. Knowing weakness and suffering the reconciliation of the soul, this is the time of God.